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Saturday, 6 July 2013

krishnashtakam



 krishnashtakam
with meaning


वसुदॆव सुतं दॆवं कंस चाणूर मर्दनम् ।
दॆवकी परमानन्दं कृष्णं वन्दॆ जगद्गुरुम् ॥१॥
vasudeva sutaṁ devaṁ kaṁsa cāṇūramardanam |
devakī paramānandaṁ kṛṣṇaṁ vande jagadgurum || 1 ||
vasudeva sutaṁ -- son of Vasudeva; devaṁ -- the divine; kaṁsa cāṇūramardanam -- killer of kaṁsa and cāṇūra; devakī paramānandaṁ -- one who gives great joy to Devakī; kṛṣṇaṁ -- to Kṛṣṇa; vande – praise, salutations; jagadgurum -- to the guru of the universe;

I offer my obeisance’s to Lord Kṛṣṇa, the beloved son of Vasudeva, who killed the great demons Kaṁsa and Cāṇūra, who is the source of great joy to Mother Devakī; and who is indeed a world teacher and spiritual master of the universe. (1)

अतसी पुष्प सङ्काशं हार नूपुर शॊभितम् ।
रत्न कङ्कण कॆयूरं कृष्णं वन्दॆ जगद्गुरुम् ॥२॥
atasīpuṣpa saṅkāśaṁ hāranūpura śobhitam |
ratnakaṅkaṇa keyūraṁ kṛṣṇaṁ vande jagadgurum || 2 ||
atasīpuṣpa saṅkāśaṁ -- brilliant with the atasī flower; hāranūpura śobhitam -- shining with garland and anklet ; ratnakaṅkaṇa keyūraṁ -- jewelled bangle and upper arm bracelet; kṛṣṇaṁ -- to Kṛṣṇa; vande – praise, salutations; jagadgurum -- to the guru of the universe;

I salute Lord Kṛṣṇa, the Universal Teacher, who is decorated with garlands of Atasī flowers, who shines with jewels around his neck, wearing anklets and bracelets. (2)

कुटिलालक संयुक्तं पूर्णचन्द्र निभाननम् ।
विलसत् कुण्डलधरं कृष्णं वन्दॆ जगद्गुरम् ॥३॥
kuṭilālaka saṁyuktaṁ pūrṇa candranibhānanam |
vilasatkuṇḍala dharaṁ kṛṣṇaṁ vande jagadgurum || 3 ||
kuṭilālaka saṁyuktaṁ -- one with curly hair; pūrṇa candranibhānanam -- one whose face is like the full moon; vilasatkuṇḍala dharaṁ -- wearing playful ear ornament; kṛṣṇaṁ -- to Kṛṣṇa; vande – praise, salutations; jagadgurum -- to the guru of the universe;

I salute Lord Kṛṣṇa, the Universal Teacher. His transcendental face, which shines like the full moon, is decorated with curling locks of black hair and beautiful ear-rings. (3)

मन्दार गन्ध संयुक्तं चारुहासं चतुर्भुजम् ।
बर्हि पिञ्छाव चूडाङ्गं कृष्णं वन्दे जगद्गुरुम् ॥ ४ ॥
mandāra gandhasaṁyuktaṁ cāruhāsaṁ caturbhujam |
barhi piñchāva cūḍāṅgaṁ kṛṣṇaṁ vande jagadgurum || 4 ||
mandāra gandhasaṁyuktaṁ -- one with fragrant sandalwood paste; cāruhāsaṁ -- one with lovely smile; caturbhujam -- one with four hands; barhi piñchāva cūḍāṅgaṁ -- one who has peacock feather on his head; kṛṣṇaṁ -- to Kṛṣṇa; vande – praise, salutations; jagadgurum -- to the guru of the universe;

I salute Lord Kṛṣṇa, the Universal Teacher, whose body is anointed with fragrant sandal-wood paste, who lovingly smiles, who wears on the top of His head the peacock feather and who has four arms. (4)

उत्फुल्ल पद्मपत्राक्षं नील जीमूत सन्निभम् ।
यादवानां शिरॊरत्नं कृष्णं वन्दॆ जगद्गुरुम् ॥५॥

utpulla padma patrākśaṁ nīlajīmūta sannibham |
yādavānāṁ śiroratnaṁ kṛṣṇaṁ vande jagadgurum || 5 ||
utpulla padma patrākśaṁ -- One whose eyes are like the full blown lotus; nīlajīmūta sannibham -- whose (body) is like the dark (waterladen) cloud; yādavānāṁ śiroratnaṁ -- one who is the crest jewel of the yadava clan; kṛṣṇaṁ -- to Kṛṣṇa; vande – praise, salutations; jagadgurum -- to the guru of the universe;

I salute Lord Kṛṣṇa, the Universal Teacher, whose beautiful eyes resembling the fully blown lotus flowers, whose body has the colour of dark blue rain clouds, and who is the crest jewel of the Yadava clan. (5)

रुक्मिणी कॆलि संयुक्तं पीताम्बर सुशॊभितम् ।
अवाप्त तुलसी गन्धं कृष्णं वन्दॆ जगद्गुरुम् ॥६॥

rukmiṇī kelisaṁyuktaṁ pītāmbara suśobhitam |
avāpta tulasīgandhaṁ kṛṣṇaṁ vande jagadgurum || 6 ||
rukmiṇī kelisaṁyuktaṁ -- one with the sportive Rukmini; pītāmbara suśobhitam -- one who wears yellow silk garments; avāpta tulasīgandhaṁ -- one who is attracted by the scent of Tulasi; kṛṣṇaṁ -- to Kṛṣṇa; vande – praise, salutations; jagadgurum -- to the guru of the universe;

I salute Lord Kṛṣṇa, the Universal Teacher, who is engaged in sportive play with Rukmiṇī, who is dressed in yellow silk garments and who is attracted by the scent of Tulasi. (6)

गॊपिकानां कुचद्वन्द कुङ्कुमाङ्कित वक्षसम् ।
श्रीनिकॆतं महॆष्वासं कृष्णं वन्दॆ जगद्गुरुम् ॥७॥

gopikānāṁ kucadvandva kuṅkumāṅkita vakśasam |
śrīniketaṁ maheṣvāsaṁ kṛṣṇaṁ vande jagadgurum || 7 ||
gopikānāṁ kucadvandva kuṅkumāṅkita vakśasam -- one whose body is smeared with kuṅkum from the love-play of the gopis; śrīniketaṁ -- one in whom Lakshmi resides; maheṣvāsaṁ -- who is the life breath of Shiva; kṛṣṇaṁ -- to Kṛṣṇa; vande – praise, salutations; jagadgurum -- to the guru of the universe;

I salute Lord Kṛṣṇa, the Universal Teacher, the beloved of the gopikas, whose body is smeared with kuṅkum from the love-play of the gopis; who always lives with Laksmi and who is the life breath of Shiva. (7)

श्रीवत्साङ्कं महॊरस्कं वनमाला विराजितम् ।
शङ्खचक्र धरं दॆवं कृष्णं वन्दॆ जगद्गुरुम् ॥८॥

śrīvatsāṅkaṁ mahoraskaṁ vanamālā virājitam |
śaṅkha cakradharaṁ devaṁ kṛṣṇaṁ vande jagadgurum || 8 ||
śrīvatsāṅkaṁ -- One who has the birth mark srivatsa; mahoraskaṁ -- one who has broad chest; vanamālā virājitam -- one who has garland of wild flowers; śaṅkha cakradharaṁ devaṁ -- the divine god who bears shanka and chakram; kṛṣṇaṁ -- to Kṛṣṇa; vande – praise, salutations; jagadgurum -- to the guru of the universe;

I salute Lord Kṛṣṇa, the Universal Teacher, who has a broad chest with the śrīvatsā mark, who is decorated with the Vanamālā garland of forest flowers and who holds a conch and a discus. (8)

Phala Sruti (Result of hearing kṛṣṇāṣṭakam)
कृष्णाष्टक मिदं पुण्यं प्रातरुत्थाय यः पठॆत् ।
कॊटिजन्म कृतं पापं स्मरणॆन विनश्यति ॥९॥

kṛṣṇāṣṭakamidaṁ puṇyaṁ prātarutthāya yaḥ paṭhet |
koṭi janma kṛtaṁ pāpaṁ sadya eva vinaśyati ||
kṛṣṇāṣṭakamidaṁ -- this kṛṣṇāṣṭakam; puṇyaṁ – holy; prātarutthāya yaḥ paṭhet -- to one who studies after waking up in the morning; koṭi janma kṛtaṁ pāpaṁ -- sins done in crores of lives; sadya eva vinaśyati -- will be destroyed just by the thought.

He who always prays to Lord Kṛṣṇa with these eight verses every morning, his crores (millions) of past sins are destroyed and he receives all Devotion.

|| iti śrī kṛṣṇāṣṭakam sampūrṇam ||
Thus Ends the Hymn śrī kṛṣṇāṣṭakam
- eight prayers in glorification of Lord Kṛṣṇa -

Madhurastakam(मधुराष्टकम्)

मधुराष्टकम् 

Quotes on Hari Naam

Meditation is the predominant process for perfection in
Satya-yuga, yajna (sacrifice) in Treta-yuga, and arcana
(Deity worship) in Dvapara-yuga. But in Kali-yuga harinama
is my only life, hari-nama is my only life, hari-nama is
my only life. In Kali-yuga, other than shri-hari-nama, there
is no other way, there is no other way, there is no other
way.

Hari-nama has unlimited great and wonderful sakti which can
destroy all kinds of sins within a moment.


A person who performs the kirtana of Shri Narayana with
absorption becomes at once freed from all sins. They fly away
from him just like frightened deer who hear the roar of a lion.
When one takes shelter of shri-hari-nama, all his miseries and
all kinds of diseases disappear.



I offer obeisances to the supreme Lord, who is known as
Anantadeva. Remembering Him and chanting His name
immediately dispels all kinds of diseases and miseries
completely.

One who performs hari-nama purifies his family, his society and
the whole world.


Even if one is very sinful, if he constantly performs harinama,
his heart becomes pure, he attains twice-born status,
and he purifies the whole world.

One who is dedicated to shri-hari-nama is relieved of all unhappiness,
all disturbances, and all kinds of disease.


When one performs shri-hari-nama-kirtana, all kinds of diseases
go away, all kinds of disturbances are appeased, all kinds
of obstacles are destroyed, and one attains supreme peace.

The degrading qualities of Kali cannot affect one who chants
shri-hari-nama.


Kali cannot cause any impediment, even for a moment, to
those who perform constant kirtana, chanting "O Hare! O
Govinda! O Kesava! O Vasudeva! O Jaganmaya!"

One who hears shri-hari-nama becomes liberated from hell.

yatha yatha harer nama kirttayanti sma narakah
tatha tatha harau bhaktim udvahanto divam yayuh
Nrsimha-tapani

If even the residents of hell chant hari-nama, they achieve
hari-bhakti, and enter within the divine abode.

Chanting hari-nama destroys prarabdha-karma (the results of
past pious or impious activity which is now bearing fruit).
 
if a human being helplessly chants just one name of Shri
Bhagavan at the time of death, in an afflicted situation, or
when falling down or slipping, all the bondage of his karma
is destroyed and he will obtain the highest goal. But alas!
Due to the influence of Kali-yuga, people do not worship
Him.

Hari-nama-kirtana is more glorious and beneficial than studying
the Vedas.

ma rco ma yajus tata ma sama patha kincana
govindeti harer nama geyam gayasva nityasah
Skanda Purana

There is no need to study and teach the Rg, Sama and Yajur
Vedas, and so on. Simply perform constant sankirtana of Shri
Hari's name, Govinda.

Performing hari-nama is better than visiting all tirthas (holy
places).

tirtha-koti-sahasrani tirtha-koti-satani ca
tani sarvany avapnoti visnor namani kirttanat
Skanda Purana

Kirtana of Shri Vishnu's names gives all the results obtained
by going to millions of tirthas.

Even a dim glimmer of hari-nama (hari-namabhasa) gives unlimitedly
more results than all kinds of sat-karma (pious fruitive activities).

go-koti-danam grahane khagasya
prayaga-gangodaka kalpa-vasah
yajnayutam meru-suvarna-danam
govinda-kirter na samam satamsaih

One may give cows in charity on the day of a solar eclipse;
one may reside in Prayaga on the banks of the Ganga for a
kalpa; or one may perform thousands of yajnas, and give in
charity a mountain of gold as high as Mount Sumeru. Still,
all these cannot even be compared with a one-hundredth
particle of shri-govinda-kirtana.

Hari-nama can yield all kinds of benefits (artha).

etat sad-varga-haranam ripu-nigrahanam param
adhyatma-mulam etad dhi visnor namanukirttanam
Skanda Purana

Sankirtana of Shri Vishnu's names conquers the six senses and
the six enemies (beginning with kama and krodha) and is
the root of knowledge of the Supreme Self.

Hari-nama is invested with all sakti.

dana-vrata-tapas-tirtha-ksetradinan ca yah sthitah
saktayo deva mahatam sarva-papaharah subhah
rajasuyasvamedhanan jnana-sadhyatma-vastunah
akrsya harina sarvah sthapita svesu namasu
Skanda Purana

There are so many auspicious qualities within charity
(dana), vows (vrata), austerity (tapa), the holy places (tirthaksetras),
the devatas, within all kinds of sin-removing
righteous activities, in the aggregate of all powers (saktis),
in the Rajasuya and Asvamedha sacrifices, and in the goal
of knowledge of the identity of the self (jnana-sadhya of
atma-vastu). However, Shri Hari has assembled all of these
potencies and invested them within His own names.

Shri-hari-nama gives bliss to the whole world.

sthane hrsikesa tava prakirttya / jagat prahrsyaty anurajyate ca
Bhagavad-gita (11.36)

O Hrsikesa, the world becomes delighted on hearing the
kirtana of Your name and fame, and thus everyone becomes
attached to You.

One who chants shri-hari-nama is worshipable in the world.

narayana jagannatha vasudeva janardana
itirayanti ye nityam te vai sarvatra vanditah
Brhan-naradiya Purana

Those who always perform kirtana, chanting "O Narayana!
O Jagannatha! O Vasudeva! O Janardana!" are worshiped
everywhere in the world.

Shri-hari-nama is the only method for those who have no way.

ananya-gatayo marttya bhogino' pi parantapah
jnana-vairagya-rahita brahmacaryadi-varjitah
sarva-dharmojjhitah visnor nama-matraika-jalpakah
sukhena yam gatim yanti na tam sarve' pi dharmikah
Padma Purana

Those who simply perform kirtana of Shri Vishnu's name may
do so because they have no other means of support, and
they may be absorbed in sense enjoyment. They may be
troublesome to others, bereft of celibacy and other virtues,
and outside all dharma. Still, the destination that they
achieve cannot be attained by all the combined efforts of
religious people.

Hari-nama can be performed at all times and under all circumstances.

na desa-niyamas tasmin na kala-niyamas tatha
nocchistadau nisedho'sti shri-harer namni lubdhaka
Vishnu-dharmottara

O you who are greedy for shri-hari-nama, there is no rule of
time and place for kirtana of shri-hari-nama. One may perform
hari-nama-kirtana in any condition, whether one is
purified or contaminated, for example, if one's mouth is
not clean after eating.

Hari-nama certainly gives mukti very easily to one who desires
it.

narayanacyutananta-vasudeveti yo narah
satatam kirttayed bhuvi yati mal-layatam sa hi
Varaha Purana

The person who wanders about the earth always chanting
the names Narayana, Ananta, Acyuta and Vasudeva will
go with Me to My planet.

kim karisyati sankhyena kim yogair nara-nayaka
muktim icchasi rajendra kuru govinda-kirttanam
Garuda Purana

O best of men, what benefit can one derive from studying
sankhya philosophy or practicing astanga-yoga? O King, if
you desire liberation, just perform Shri Govinda's kirtana.

Hari-nama enables the jivas to attain Vaikuntha.

sarvatra sarva-kalesu ye'pi kurvanti patakam
nama-sankirttanam krtva yanti visnoh param padam
Nandi Purana

Even one who has performed sinful activities always and
everywhere attains the supreme abode of Vishnu if he
performs nama-sankirtana.

Chanting hari-nama is the topmost means of pleasing Shri
Bhagavan.

nama-sankirttanam visnoh ksut-trt-prapiditadisu
karoti satatam vipras tasya prito hy adhoksajah
Brhan-naradiya Purana

O brahmanas! Adhoksaja Vishnu remains very satisfied with
those who incessantly perform sankirtana of Vishnu's name,
even when troubled by hunger and thirst.

Hari-nama has the sakti to control Shri Bhagavan.

rnam etat pravrddham me hrdayan nasarpati
yad-govindeti cukrosa krishna mam dura-vasinam
Mahabharata

When I was far away from Draupadi, she called out to Me,
"Ha Govinda!" I am very much indebted to her for her
distressed call, and I have not been able to remove that
debt from My heart even today.

Hari-nama is the purusartha (supreme goal of life) for the jivas.

idam eva hi mangalyam etad eva dhanarjanam
jivitasya phalan caitad yad damodara-kirttanam
Skanda and Padma Puranas

Kirtana of Damodara, is certainly the cause of all
auspiciousness, and the source of real wealth. The only
benifit of having life is to perform such kirtana.

Hari-nama-kirtana is the best of all the different kinds of bhaktisadhana.

agha-cchit-smaranam visnor bahv-ayasena sadhyate
ostha-spandana-matrena kirttanam tu tato varam
Vaishnava-cintamani

Shri-visnu-smaranam destroys all sins but is attained only
after much endevor. Vishnu-kirtana, however, is superior
because the same benefit is attained simply by vibrating
shri-nama upon one's lips.

yad-abhyarcya harim bhaktya krte kratu-satair api
phalam prapnoty avikalam kalau govinda-kirttanam

The same entire benefit obtained by performing hundreds
of yajnas in Satya-yuga, can be achieved in Kali-yuga by
performing kirtana of Shri Govinda's names.



Simply performing kirtana of Shri Hari's Nama in Kali-yuga
gives the same results as those that are achieved by
meditating on Bhagavan in Satya-yuga, by worshiping Him
with great yajnas in Treta-yuga, and by performing formal
Deity worship in Dvapara-yuga.





Shri-krishna-nama is cintamani-svarupa. This means that it
awards the supreme goal of life and all transcendental good
fortune. This is because shri-hari-nama is non-different
from Him who possesses shri-nama. For the same reason shridivya-
nama is the very form of mellows (chaitanya-rasasvarupa),
and is complete, pure, and eternally liberated
from contact with maya.

Shri-nama and shri-nami (He who possesses shri-nama) are nondifferent
in tattva. Therefore, shri-krishna-nama has all the spiritual
qualities present in Krishna Himself, the possessor of shri-nama. Shrinama
is always the complete truth, and has no contact with dull
matter. He is eternally liberated, because He is never bound by
material modes. Shri-krishna-nama is Krishna Himself, and that is why
He is the personified form of the aggregate wealth of transcendental
mellows. Shri-hari-nama is a wish-fulfilling gem (cintamani),
and thus can award all that one desires from Him.



HARE KRISHNA!!